“The Cry” by Safiuddin Ahmed is a reference to the horrors of the Liberation War. It memorializes the mass killings unleashed by the Pakistan army and the fight the Bengalis waged to gain freedom, which eventually led to the final victory on December 16, 1971. Being a witness to the killings during the war as well as the unfolding political upheavals in the post-liberation era, Safiuddin translated his memory into visual epic using the eye as his primary motif. This copper engraving is his response to the injustice and oppression that he saw around him. The image unveils the souls living in constant terror and depicts their helplessness and grief through the symbolic eyes shedding silent tears. The sharp lines and their rhythmic arrangement that make up the image recall at once the nightmare people endured and the resilience they showed. This 1980 print captures the desperate situation with obleaque references to the psychological battle and everyday struggle of the common man.
Safiuddin Ahmed
Safiuddin Ahmed, a master painter and printmaker, was born on June 23, 1922, in Bhabanipur of Kolkata, West Bengal. He began his artistic journey by studying art at the Calcutta Government School of Art in 1936. In his early life, following his admission at the art school in 1930 till the completion of his course in 1942, Safiuddin had the opportunity to connect with many creative individuals of his time. Among them he always fondly remembered Mukul De, Basantakumar Ganguly, Ramendranath Chakravarty, Atul Bose, Prahlad Karmakar, Rissen Mitra, Abdul Moin, who were his teachers. Romendranath Chakraborty, the principal of the college, taught him printmaking, although it was not in his syllabus. In 1958, he successfully completed a diploma course in printmaking from the Central School of Arts and Crafts in London. Safiuddin chose to make Dhaka his permanent home after India’s partition in 1947. He was one of the co-founders of Dhaka’s first modern art educational institution which is now Faculty of Fine Art, University of Dhaka. He taught in the same institution until his retirement in 1979. For his contributions to the arts, the Government of Bangladesh honoured him with the Ekushey Padak in 1978 and the Swadhinata Padak (Independence Award) in 1996. Safiuddin Ahmed passed away on May 20, 2020.
The Cry
On the Way to the Fair
In his early years in Kolkata, Safiuddin Ahmed earned fame for his exquisitely done wood engravings. This is one of those rare masterpieces done in 1947 where the signs of his excellence made visible the lives of the Santals who eked out a living amid the pristine natural setting. Wood engravings always call for an additional attention to light and shade. It is through carefully constructed details that this scene of almost cinematic complexity is given life in this work. The image shows a group of Santals returning to their village and it captures the languid figures accompanied by animals in movement, crossing an area canopied by trees. As the setting sun creates elongated shadows, the scene unfolds like a dream-image. Safiuddin and his compatriots used to go on visits to Dumka, the Santal district of West Bengal, to study nature and experience the life the indigenous inhabitants lived in proximity with nature. This image stands as a testimony to a people whose eco-centric lifestyle remains under constant threat of extinction following modernity’s incursion into the furthest corners of the Earth.
Art Style
Renowned for his unique style often categorized as “indigenous modernism”, Safiuddin Ahmed’s etching, oil, and charcoal works evolved from naturalism to semi-abstraction as his response to idyllic nature slowly, but deliberately, veered towards elaborate compositions, revealing remarkable depth. To truly grasp and appreciate his artistic endeavours one should delve into the underlying ethos that drives him to perfection. His ambition had always been to capture the intricate relationship between life and nature. He achieved his signature style by infusing empathy into his lines, shapes and colours. His images testify to his keen interest in the observable world. Safiuddin’s remarkable success lies in the way he had been conveying a profound sense of belonging without giving up on the formal aspects of his works.




















